Monday, December 31, 2007
Sunday, December 30, 2007
Growing up, I did not know much about Scientology, other than it was founded by a pulp-era sci-fi writer named L. Ron Hubbard and it had some side line called “Dianetics.” I never thought much about it until the early Nineties, when the church started pushing Dianetics through infomercials using washed-up celebrities (at the time it was some Whitesnake guitarist whose name I cannot remember) for testimonials. Just the red flags of “infomercial” and “celebrity testimonial” was enough to make me decide it was a scam and not worth paying any attention.
About ten years later I realized I was right about the former and ever so wrong about the latter.
I started dating the future Mrs. Wit and learned she had Scientologist relatives. The fact these relatives were in Scientology was a point of contention for a lot Mrs. Wit’s family members. I had met these relatives a few times and found them to be rather sweet, decent people, and wondered what the problem was. So I decided to investigate.
It wasn’t long before I found myself delving through the archives of Operation Clambake and learning things that troubled and disturbed me. I read “Bare Faced Massiah” and “A Piece of the Blue Sky” and began to wonder how much my future in-laws knew about this organization. I asked around and learned a few things.
For the most part, these relatives keep their involvement in the Church of Scientology rather low-key, as far as the rest of the family is concerned. Many years ago, one of them tried auditing my then-teenage brother-in-law for a mild basketball injury, which resulted in some terse words from my father-in-law. The subject of Scientology has been kept off the map since then, with one exception. A couple of years before I came on the scene, the Scientologists in the family distributed this book-and-CD combo titled “Can We Ever Be Friends?” It’s a direct appeal to the friends and relatives of Scientologists to accept L. Ron Hubbard’s organization as a “real religion” and perhaps even take a course or two. It also spends a good deal of time throwing down attacks against critics of Scientology. It’s pretty slick, from a marketing standpoint… but I was amused that any purported religion required anything like a marketing department to, well, justify itself.
In any case, holidays with the Scientologists tend to be quite normal: there’s a tree, decorations, ham, potatoes, etc. The only thing unusual is their house is completely lacking in books, save for several dozen leather-bound volumes authored by L. Ron Hubbard, prominantly displayed in their front room.
Here’s the thing: my Scientologist in-laws never seemed to behave like stereotypical Scientologists. They weren’t difficult to maintain conversations with. They weren’t anti-education (Scientology teaches you everything you need to know, supposedly, so why bother with college or beyond?), but rather quite for it; one of them wants to grow up to be a school teacher! They seem rather, well, normal, with the exception of once in a while trying to work L. Ron Hubbard into a conversation. I found myself starting to wonder if, well, Scientologists on the whole aren’t an all together bad bunch, they are just in the unfortunate position of belonging to a religious organization with questionable leadership and modus operandi. I mean, heck, you can say the same thing about Roman Catholics, right?
My opinion changed this past Easter. These same relatives hosted the holiday, and they invited some Scientology acquaintances of theirs to join us in the festivities.
They were the real deal. Vacant stares as you talked to them. Loud questions regarding why many of my other in-laws were even bothering with college or grad school when they should be out there working. Children suffering from a complete lack of discipline (to the point where many of us were fearing for various breakables around the house). And worst of all, a complete inability to talk about anything other than the Church of Scientology and L. Ron Hubbard.
I realized that my in-laws are actually not stereotypical Scientologists. The kind of Scientologists that give them a bad name are certainly out there, however.
The moral of this story?
I just wanted to write something about Scientology. The Church of Scientology has a reputation for clamping down hard on anyone who says anything negative about it.
Let’s see if they bother with my measly little blog. If they are the nasty terror everyone and their brother says they are, I’ll be flooded with Pro-Scientology comments and/or litigious threats (or worse).
Or maybe I'm wrong and they won't react to this measly little one-horse blog at all.
We’ll see. Let the adventure begin.
Saturday, December 29, 2007
We're cleaning up the house for our impending New Year's Eve party, and now we're heading out the door for a friend's wedding celebration dinner (she married in India, and this is the followup celebration in the USA).
So... I'll just post this to get by for today. I'll have a real post tomorrow. Honest!
Friday, December 28, 2007
I sent me an e-mail just before he lost all connectivity with the outside world.
The airports have been shut down and there is a curfew in place. He is not sure when he is going to be able to come home.
On a lighter note, he's now engaged! It's arranged, but he appears to be at peace with that.
Unfortunately, the poor couple found themselves caught up in the protests where the attack happened while trying to get home from their first "date." No one is hurt.
I'll post more as I learn more.
For all those believing I'm a paranoid lunatic, raving in the night, read this.
I'm sure you won't remember me when you decide to pack up the kids and haul ass to Canada, should this continue.
Thursday, December 27, 2007
Wednesday, December 26, 2007
Tuesday, December 25, 2007
Monday, December 24, 2007
Sunday, December 23, 2007
I've already mentioned my love of Svengoolie in a previous post. According to Sven's Dec. 22nd post, anyone staying up until 1:00am would be treated to "Santa Claus Conquers the Martians." Anyone who loves bad film is probably well acquainted with this cinematic crime against humanity. This film is so bad that it is the only movie I am aware of my father ever walking out on. And my father will sit through anything. It's also notable for being Pia Zadora's first movie, as well. (If you don't know or remember Pia Zadora, don't weep. It's no great loss. Really.)
Here's a taste, if you have the stomach for it.
Well, I tuned in to watch and found... it was a rerun of the night before's "Frankenstein" broadcast! O Sven! What hast thou wrought?
I'm sure he'll never hear the end of this from his fan base. Serves him right.
I also like to catch CBS Sunday Morning from time to time. Today was a lucky find: a meditation on the importance of separation of church and state in light of the current presidential election campaigns. It's called "In God We Trust." I found it very even handed save for one small, but bothersome, thing: there was no concession that there are also non-beleivers like me, out there, but rather a tacit assumption that all Americans practice some form of faith or other.
Ultimately, the truth is this: if I am allowed not to believe, then you will always be allowed to believe however you wish. It seems so simple, and yet so many want to take that away...
There's also going to be a two-hour special on CBS tonight: "In God's Name." If the previews are any indication of the show's content, I'm not going to have the stomach for it, tonight: it appears to be a bunch of talking heads claiming region is anti-violence. According to the show's web page it's going to be nothing but religious leaders. No non-belief voice is going to be given even 10 seconds of air time!
If religion is anti-violence, then I guess the lessons of history (and most texts upon which many religions are based) are wrong. But only a holy man would have the gumption to make the claims made in the preview I saw this morning.
I think tonight I'd rather watch Vincent Price in "The Last Man on Earth," instead.
Saturday, December 22, 2007
Friday, December 21, 2007
Thursday, December 20, 2007
Courtesy of the Apathetic Agnostic Church. (Thanks to jenamazon for pointing this out.)
The 12 Days of Agnostimas - 21 December to 1 January to celebrate a traditional seasonal festival.
- 21 December: Solstice - the traditional mid-winter observance (mid-summer in the Southern hemisphere
- 22 December: Apathetic Agnostic Resurrection - commemorates the return of the Apathetic Agnostic web sites to the internet in mid-December 2002 after a three week hiatus due to technical problems. (Meditation 81) This day following Solstice is appropriate because (at least in the Northern Hemisphere where we are based) the days are now getting longer.
- 23 December: Festivus - for the rest of us . Invented in 1966 by Dan O'Keefe, whose son Daniel, a writer on Seinfeld, introduced a family tradition to the wider world, and now everyone can participate in an airing of the grievances and in feats of strength
- 24 December: Agnostimas Eve
- 25 December: Agnostimas - a good day to exchange gifts with friends and relatives in a spirit of generousness, with no need to care about any religious overtones. But we won't object if any traditionalists prefer to devote the day to its original purpose - the worship of Mithras.
- 26 December: Boxing Day - the true origin of the name "Boxing Day" can only be answered with absolute certainty with an "I don't know!" And that is reason enough for agnostics to celebrate it. (If you happen to accept the unproven stories that the rich folks used to give the poor folks gift boxes on this day, then be happy about it, and make sure you give out a few gift boxes to the poor.)
- 27 December: Heidentag - (German for Heathen's Day) Proposed as a warm and festive occasion for getting together, gift-giving, eating comfort food (usually a lot), listening to our favorite music
- 28 December: Childermas - in view of the lack of any evidence to support the horror story of Matthew 2:16, a day to commemorate the inventions and falsehoods on which religion is based. (See Meditation 175)
- 29 December: Apathy Day - sated with the celebrations, feasting, and gift exchanges of the festive season, we take a day to relax, recover, and generally not care about anything. For tomorrow, we start partying again.
- 30 December: Friendship Day - to honor your friends and show the superiority of having friends instead of enemies. Created in reference to the pontifical decree Sancta Romania in 1317, in which Pope John XXII ordered the Franciscan Spiritualists to obey their superiors against their beliefs, which prompted the Spiritualists to become bitter enemies of the French pontiff by aligning with his enemy Louis IV.
- 31 December - Foundation Day - to honor the 1995 foundation of the Church of the Apathetic Agnostic and / or the 1965 development of the term Apathetic Agnostic, together with "I don't know and I don't care" as a personal statement of (lack of) belief.
- 1 January - Founder's Birthday
The original is found in their calendar of events.
Wednesday, December 19, 2007
Tuesday, December 18, 2007
Monday, December 17, 2007
Once again, this week's drink is a good one for sailors and pirates.
Sunday, December 16, 2007
Saturday, December 15, 2007
"I believe in an America where the separation of church and state is absolute; where no Catholic prelate would tell the President -- should he be Catholic -- how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference, . . .I didn't think you could.
"I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accept instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace. . ."
Friday, December 14, 2007
Thursday, December 13, 2007
Tuesday, December 11, 2007
Monday, December 10, 2007
Sunday, December 9, 2007
Saturday, December 8, 2007
And another thing.... since I am presenting this "as is" and cannot guarantee its accuracy, I'm not providing any verification or supportive links. Check this stuff at your own leisure. At a later date I may (or may not) revise it and correct it.
[My Irish BuddyTM] –
Your statements about Americans and our obsessions with ethnicity
really got me thinking (dangerous thing). I find myself with nothing
to really do on this long flight home from Seattle so I thought I
would take the time to jot down some of my thoughts about the notion
of the "American Identity" from a personal and anthropological
perspective. You don't have to read this, and you probably have much
better things to do (sitting in your underwear watching TV?) but
should you continue… consider yourself warned.
And I'm doing this all from my head, so I cannot guarantee the
accuracy of some of the following material. In fact, just the fact
that you did not have an American education leads me to believe you're
going to find some errors in what you read here. But let's give this a
try anyway, shall we?
The American Revolution
The North American continent, especially what is now considered the
Eastern Seaboard of the United State was settled by primarily Western
Europeans from the northern regions: the Dutch, the French, the
Germans, and the English. Especially the English. In fact, by the time
ill feelings began to foment among the colonists, all other cultural
groups had been subsumed by the English and homogenized into a fairly
recognizable English-derived culture.
Thinking of ourselves as Americans did not happen, however, until the
Declaration of Independence came onto the scene. As we declared
ourselves a separate nation and set up the temporary Continental
Congress to see us through the transition (and the oncoming war), we
defined ourselves as Americans not so much by our ideals as expressed
in Jefferson's document so much as the fact that we were no longer
English subjects. You read right: the earliest American identity was
founded on not being British.
This is a very important distinction: after we won the Revolutionary
War, the deciding factor for where one got to live – remain in the new
United State of America or emigrate to Canada – was one of loyalty;
did one see the Crown and Parliament as the seat of governmental power
or the Continental Congress and its eventual inheritor (first the
Articles of Confederation and later the Constitution). It always
bothers me how this is not taught in American public schools: the
transmigration between the US and Canadian territories immediately
after the war, in terms of percentage of population, was not rivaled
until India created Pakistan and had the Hindus and Muslims shuffle
around. This was a big deal in which many people lost land and other
property, and many families irrevocably dissolved - and I'm actually
referring to North America, here!
The War of 1812 served to further this form of the American identity
notion… but it was not to last.
Colonization Practices, the Louisiana Purchase and Rogue Sates
Before I go any further, I must point out something concerning the
remaining dominions under the British Crown after the American
Revolution. Those dominions fairly empty of natives (when compared to,
say, India or Burma) were settled by colonists carrying the Union Jack
who considered themselves British subjects – for the most part. This
phenomenon presents a flavor to their colonization and the formation
of their eventual sovereignties that is completely lost on most
Americans. You see, we Americans tend to think of the way we handled
colonizing (or "settling," in our historical parlance) the rest of our
part of North America as "normal;" which is certainly not the case.
Unlike such Brit-derived nations such as Canada or Australia, we
gained our independence early on and then became a colonizing force in
our own right. With the purchase of the Louisiana territory form
France during the Jefferson administration – for a whopping 2¢ an
acre! How's that for a deal? – we developed a philosophy known as
"Manifest Destiny." Manifest Destiny was the notion that the United
States, as a nation, would eventually extend from the Eastern Seaboard
to the West Coast; an achievable goal thanks the the Louisiana
Purchase. Unfortunately, this notion also gave most Americans a
feeling of entitlement, allowing them to rationalize the practice of
marching in and displacing natives left and right for the purposes of
Sadly, but not surprisingly, the Federal Government turned a myopic
eye to these shenanigans, which were in many ways in opposition to the
ideals of the Constitution.
Sidebar: the Federal Constitution is well worth reading, if you have
not already done so. If you haven't, you'll get to do so with [your daughter]
when it's time for her to take her proficiency tests in 7th grade.
Assuming you and your family are still in Illinois that is…
In any case the practices of the settlers and the hesitation of the
developing federal government lead to a disconnection of identity
between the settlers and the notion of being "American." This was not
such a big deal for states such as Illinois, which grew out of the
settlement of the Louisiana Purchase acreage: everyone submitted to
the statehood process without a peep because the land was explicitly
intended to be incorporated into the United States from the point of
However, territories from outside this acreage (mostly stolen from
Mexico) were another story. Would you believe that California and
Texas were briefly their own separate countries for a while? It's
true! The California Republic and the Republic of Texas grudgingly
submitted to statehood out of necessity. They both needed help with
the damn pesky Indians and all the rambunctious displaced Mexicans,
and the U.S. Army was the only force with the resources to do
something about it.
But I digress…
The Late 19th Century/Early 20th Century Immigration Swell
Okay, this is where things get interesting; which is to say, more
recognizable as what America is like today.
Starting in the 1880s the United States experienced an influx of
immigrants for other regions of Europe and the rest of the world, most
noticeably Eastern and Mediterranean Europeans, Chinese and, of
course, the Irish. The still relatively homogeneous U.S.A. exhibited a
rather passive-aggressive reaction to this phenomenon. On the one hand
we accepted the gift of the Statue of Liberty from the French and
proudly displayed its welcome sign proclaiming we wanted the unwanted,
the "wretched refuse" of other lands. And as soon as we got them in we
put them to work under horrid conditions in factories and
slaughterhouses and shunned them as something almost worse than "the
Out of necessity these immigrants settled into neighborhoods they made
their own. These became the famous ghettos of what is now yesteryear:
New York's Little Italy, Chicago's Bridgeport, and the Chinatowns
found in various major metropolitan areas. These ghettos became the
bedrock of the curious ethnic pride you seem to find so peculiar about
America, Mike. True, similar quasi-ethnically segregated communities
can be found in other countries – like Toronto's well-known Greektown
– but none have the same sense of ethnicity as being a link to
identity as one finds here in the States. This is due to a rather
interesting thing humans do when faced with rejection by society at
large: they will either change to assimilate into the greater whole or
reinforce and take pride in their difference as a means of succor and
survival. And this really has not changed all that much in the
The Great War (World War I)
By the time things were getting hot and heavy in Europe during the
early 20th century, how "American" one was tended to be defined by how
long one's family has been in this country. This was usually deduced
by the ethnicity of one's family name – unless it was Anglicized by
choice or by accident at Ellis Island. Of course, this only applied if
one was white. Black? Latino? Asian? Oh, Sweet Jesus, let's not even
As the war on the Continent progressed, the U.S. went into business
and charity mode. We cheerfully sold arms and supplies to all players
in the conflict. Also, plenty of 2nd and 3rd generation
German-Americans were setting up charity funds and money-raising
events to support the Kaiser's war effort. And no one batted an eye.
Well, when the U.S. entered the war just in time to mop up the mess
(and look like heroes in the process), a small reawakening of the
notion of an American identity took place. Suddenly, German-Americans
were changing their names and/or shouting at the top of their lungs:
"Hey! My parents were Prussians, but I was born here! I'd never get
upset if some fat, inbred Hapsburgian aristocrat got his brains blown
But this, too, did not last all that long…
The Great Depression and World War II
Interestingly enough, when the Stock Market crashed and briefly
considered joining a monastery, it was the ghettos that held
themselves together better than the long "established" communities.
Thanks to the rampant xenophobia experienced by the more recent
immigrant groups, they had stronger social bonds and were already
heavily community-focused than their WASP (white anglo-saxon
protestant) counterparts. Unemployment was still a problem, but fewer
people went cold or hungry thanks to sharing of what was available.
The Second World War changed all that, of course. Once again, we went
in to clean up Europe, but this time we had Japan to contend with, as
well. This time, it was really personal.
As American soldiers traveled the various theatres of the war, they
found themselves identified by others as Americans. Not
German-Americans, not Italian-Americans, not Irish-Americans, but
simply Americans. Couple to this the use of the notions of the
Declaration of Independence – Life, Liberty and the Pursuit of
Happiness – as a focal point for Americans to rally around as we
battle the fascist totalitarians (hey! Let's conveniently ignore the
fact the Stalinist Soviet Union is our ally!) created again a renewed
sense of American identity. This sense of American identity during the
Forties and Fifties is probably the strongest it ever was in my
And, once more, it was not to last.
The Cold War
After WWII, America became powerful, affluent, and on the move. The
ghettos began to dissolve and the suburbs began to grow. However, you
can take the boy out of the ghetto, but you can't take the ghetto out
of the boy. Our never-ending pride in our ancestral, pre-immigration
heritage still holds us. It was during this period that the
development of ethnically themed restaurants with entertainment became
not a novelty item for WASPs, but cradles of nostalgia for average
Americans wanting to reacquaint themselves with "their roots." Never
mind the cultural practices of Italian-Americans do not really
resembles those of actual Italians. Never mind that corned beef is
originally a Jewish foodstuff. Never mind real sauerbraten would make
most German-Americans want to puke from the smell… it's all about what
we want to think life was like for our ancestors in "the Old Country"
and not think about the uncomfortable realities that drove them to our
shore in the first place. This, more than anything, [My Irish BuddyTM], is what
makes it possible for your acquaintance to be a "professional
But let's get back on track.
During the Cold War we Americans came full circle with out identity.
Now we defined ourselves as "not being Communists." Which was an
unfortunate thing. It also meant the rest of the world started seeing
us as one of two bullies on the block – the other being the U.S.S.R. –
and sooner or later they would have to kow-tow to one of us.
But the Soviet Union collapsed. So where does that leave us today?
America is the New Rome, and We're the Only Game In Town (or so we
like to think)
How does the world see us?
In my opinion, the rest of the world, with some merit, sees us
Americans as fat, obnoxious, insensitive boors who own too much, want
too much, and use too much (SUVs and iPods, to name a few). We're seen
as God-obsessed and power-mad, thanks to our current president, and
not that much better than "the Terrorists" in that regard. We also
have an annoying tendency to not appreciate what we actually do have
via to the Constitution and capitalist innovation.
How do we see ourselves?
If you are to believe the news, we're all down-to-earth folk with
everyday lives, values and problems. We are a people of great faith
and great tolerance for those who are different from us, and we're
ready to place our initial trust in our fellow man. Think "fresh-faced
Midwestern farm boy/girl." In reality, it's our desperate attempt to
keep the Norman Rockwell mythos alive long after its corpse has become
so much worm [manure].
How I see us.
We are a nation that has always struggled to find our identity
practically since our inception. We still define ourselves by our
ethnic heritage, which is best left behind so we may embrace ourselves
as Americans. I am guilty of this myself. I find it hard not to
classify myself as "German-American" first… which is funny since I can
barely speak German!
At this point in my country's history, I see two groups that could be
considered truly representative of the "American identity." One is
actively reaching for that title. The other, I feel, is much truer,
but to disparate to ever rally for attention and mindshare.
Group 1: "Redneck Republicans"
These people are ones you've seen on T.V. and seen all around the
[local] area. The are hard drinkin', god-fearin', football-watchin',
country-&-western-music-listenin', [poop]-kickin', "I love my country!"
types. They to be rather ill-educated and ignorant, very involved in
their churches but not well-versed in the theology of their faith,
like their toys and tend to vote conservative in politics. They feel
they own the title "American" and are as a whole disturbingly
middle-to-upper class, Protestant and white. In other words, the
devolved descendants of the WASPs.
Group 2: "Constitutionalists"
This is my own ad hoc term for this group.
These are people like me who feel the Constitution is only thing that
really binds us together as a nation. People like me who feel the
Constitution is one of, if not the most, brilliant governmental
document ever composed. We tend to think of being American as "someone
who has a duty to understand our foundational documents and protect
them from abuses." We belong to all walks of life and faiths (or lack
thereof, in my case), and we tend to belong to watchdog groups that
seek to keep Constitutional abuses or disregards in check (ACLU, FFRF,
Americans United, People for the American Way, etc.)
But in the end we're a minority, which is ironic in that we tend to
value being Americans most of all. I also fear people like me are then
only thing that's keeping this country from turning into the horror
described in Sinclair Lewis' fine novel It Can't Happen Here. (Lewis,
by the way, was the author who stated that when fascism comes to
America it will be "wrapped in the flag and carrying a cross." Sound
like any politicians you've seen since coming here?)
Wrapping it up.
If you've gotten this far, thank you for putting up with this rant.
Once again, I don't claim to be an expert, but you got my wheels
spinning, and I needed something to do during this flight. I ran out
of reading material a while ago and if I look at another document for
[my boss], I'm going to strangle someone. This gave me some much-needed
diversion, and I got to use my noggin for something other than
technical or process issues, for a change, which is a great relief.
Believe me, it really is.
I also wrote this because you seem to have a genuine interest in what
I have to say… Bog help you, on that one.
Anyway, I hope you enjoyed this, and I look forward to your reaction
and comments at a later date.
[The Dim WitTM]
Friday, December 7, 2007
Thursday, December 6, 2007
Wednesday, December 5, 2007
Sorry. Another evening got away from me thanks to a clogged bathroom sink.
Submitted for your approval: an Englebert Humperdink cover of a little-known but fabulous song from the Seventies.
This is not a novelty song. This was written as a serious piece. And it's terrible. In a good way.
Dear Readers, here is... Lesbian Seagull.
Tuesday, December 4, 2007
Monday, December 3, 2007
Sunday, December 2, 2007
Saturday, December 1, 2007
Friday, November 30, 2007
Thursday, November 29, 2007
If God is willing to prevent evil, but is not able to?
Then He is not omnipotent.
If He is able, but not willing?
Then He is malevolent.
If He is both able and willing?
Then whence cometh evil?
If He is neither able nor willing?
Then why call Him God?
The second, written by Hume (and my first exposure to the problem of evil), is a stronger formulation of the same argument:
"[Gods] power we allow [is] infinite: Whatever he wills is executed: But neither man nor any other animal are happy: Therefore he does not will their happiness. His wisdom is infinite: He is never mistaken in choosing the means to any end: But the course of nature tends not to human or animal felicity: Therefore it is not established for that purpose. Through the whole compass of human knowledge, there are no inferences more certain and infallible than these. In what respect, then, do his benevolence and mercy resemble the benevolence and mercy of men?"
I've yet to hear someone refute this without relying on the tired cannard of "Free Will." After all, even if we have free will, God should still be helping us if he is capable, omnipotent, all-loving, blah-blah-blah...
Wednesday, November 28, 2007
Tuesday, November 27, 2007
These kids don't like it either. It's nice to see them organizing a protest, making a point, and goofing off all at the same time.
Ladies and Gentlemen, Dim Age Diary is proud to present "Moment of Silence... But Deadly"
(Kind of gives you hope for the future, don't it?)
Monday, November 26, 2007
Yes, this is indeed the mother of all bitters... but it is extremely bitter. A dash of this stuff in your boomerang will completely overpower the other flavoring agents. Trust me. You wouldn't like it.
I'm going to put this one down as a hit; but it is a hit with qualifications: Campari is an acquired taste. The first time I tried it, some years ago, I found it quite strong, but nice. Mrs. Wit, on the other hand, found it absolutely disgusting. She even went so far as to describe it as tasting like "tobacco juice" (not that she has any experience with chaw). After a few years, she tried it again last night & was surprised to find she liked it .
Yes, it's an acquired taste, but once developed it yeilds great rewards.
Sunday, November 25, 2007
Saturday, November 24, 2007
Yes, the 8th Annual Fairy & Human Relations Congress is coming to North Cascades, WA, this summer, and I am once more fascinated with the human capacity to sincerely delude ourselves.
Eight years? How can this have been going on for eight years? Then again, I also can't understand how anyone could keep a conference dedicated to bigfoot going year after year.
Be that as it may, this is woo on a grandiose scale:
Though many deny the existence of the spiritual realms and the nature spirit/fairy/devic realm, the numbers of people who are tuning into these realms is increasing by leaps and bounds. The Fairy & Human Relations Congress is one of the vanguard events bringing these people together.Ah, yes! A variation on the "so many people can't be wrong!" arguement combined with a touch of persecution complex. By the logic presented above, Scientology's claim of being a rapidly growing religion which is being unfairly treated by Germany must have merit! (Not! on both counts!)
Many humans, fairies, devas, angels and spiritual beings come together to create an outpouring of education and celebration. The fairy and devas who attend the Fairy Congress are spiritually advanced and very intelligent. We approach the fairies and devas with respect and love as co-creators of this event.
It is a rare event for humans to experience so much fairy energy and such an outpouring of fairy/devic blessings.
Participants are requested to tune into their fairy friends, angels and spirit-guides in the higher realms and invite them to the Congress.
We are all Light Beings and each of us has the potential to assist in the widening of communication between our realms, in cooperation with the great Deva Light Beings who work with all of Earth's plants, animals and life forms.
This is nothing more than a variation of turning to God and using the power of prayer to solve all problems. Rather than spending all that time and energy petitioning a temperamental spirit (or spirits), how about trying to figure out how to solve the problems ourselves? I mean, you can always credit God or the Fairies for your hard work and ingenuity afterwards, if it's really all that important to you..
Then again, I'm talking about applying logic to situations, a skill the participants in these fairy congresses clearly lack. For example, among the items listed on their "things to bring" page for the congress are such essentials as:
- Make lists, plan ahead and five yourself enough time
- Enjoy the drive
- We are blessed
I realize I'm being nit picky, here, but these items make no sense alongside "water bottle", "crystals", and "items for fairy altar."
But then again, what should I expect? The people attending this affair are not of the most rational and discerning mindset. After all the managers of this website are also fascinated with "orbs", a phenomenon anyone who's spent even a modicum of time taking digital photography seriously has encountered, investigated, and found the quite simple explanation. Unless they need to believe, in which case they will insist on having found the spirits of the dead.
But what's really sad is, a lot of people either passionately believe in fairies, or think that this congress is a bunch of kooks getting together for harmless fun. Me? I just find it sad, and a little worrisome. I mean, the only real difference between this and say, a group of people building a new utopia based on a shared spiritual outlook, is time and sophisticated centralized dogma. Then again, that's the same difference between this, and say, a church.
I give this fairy congress group another five to seven year before one of three things happens:
- It fizzles out
- It splinters into two or more competing congresses due to "spiritual differences" regarding the nature of faries
- It consolidates into a more formal organization, heading towards churchhood (in which case the splintering factor is not far behind)
Friday, November 23, 2007
We're geeks. Geeks who love cocktails.
Thursday, November 22, 2007
It's fairly well known and understood that the earliest versions of what we Americans (and Canadians) would recognize as a "thanksgiving celebration" (note the lower-case "t" in "thanksgiving") where end-of-the harvest celebrations. Examples of such celebrations can be found throughout the world and across a variety of cultures. But in these United States, we are taught to believe that thanksgiving properly has a capital "T" and had its origins in the pilgrims expressing their thanks to God for all their good fortune, and breaking bread with the local Native Americans, who were gosh darn chummy with the colonists. Kind of gives you a nice nostalgic image of the two groups gorging themselves on turkey, maize and bread; after which the goodwives and squaws set about cleaning the dishes while the pilgrim men and braves, bloated and slowly sinking into a food coma, sat back to watch a lacrosse game.
Well, I want to look at what Thanksgiving is supposed to be, what others want us to believe it is, and what it has actually become.
What it is supposed to be.
The United States of America has had several proclamations of a "national day of thanksgiving," but as a proper holiday it did not exist until the FDR administration set it as the fourth Thursday in November in 1939. Prior to that, it was set by presidential proclamation... and such proclamations only happened sporadically until Abraham Lincoln set the last Thursday in November as a "prayerful day of Thanksgiving." After ol' Abe set the benchmark, the Office of the President has made an annual declaration of a National Day of Thanksgiving. All of them talk about how hard we have worked as a nation, about how we should show gratitude for what we have, and give thanks to Almighty God for what we have.
And I can deal with that. I can even accept the "thank Almighty God" part as lip service to the God Believing Voters out there. But what does it mean to be "thankful," which is the core concept behind this holiday of ours?
For an answer, I consulted one of my favorite online resources: Ask Oxford. Say what you will, the Oxford Dictionary of the English Language is considered the standard for definitions of words in what is arguably the lingua franca of Earth.
Ask Oxford defines "thankful" as:
- pleased and relieved
- expressing gratitude
What others want us to believe it is.
If you choose to believe such self-appointed monitors of moral righteousness as Jim Dobson's Focus on the Family and Pat Robertson's Christian Broadcasting Network, the Annual American Turkey Feast is primarily supposed to be about worshipping God and thanking him for all the wonderful things in our lives.
Pardon me. I think I'm having an intestinal cramp.
Oh, wait, sorry. That was just my normal reaction to having read two web articles written (ostensibly) by two Fundamentalist Theocratic Nether Orifices who, when you examine their theology in the cold light of reason, are not that much better than the Taliban. But I digress...
Okay, so Focus on the Family and CBN want us to kneel down to an ineffable omnipresent being who has had more personality changes than Sybil for the turkey, the sweet potatoes, and positive aspects of our lives.
Give me a break.
If we look at the definition of "thankful," above, you might notice something missing from both definitions: God.
I can be pleased and relieved today that no one in my family has died or suffered some tragic loss. I can also be pleased and relieved at the engagements and marriages in my circle of peers, and the births of gurgling babies to my more distant relations. But I don't need to drag God into the whole thing.
And I've already expressed gratitude to my wife for making the fabulous cranberry cheesecake we'll be taking to the table, later today. And I'll more than likely express my gratitude to her (again) for deeming me worthy enough to marry. And I'll be expressing my gratitude to my wonderful in-laws, and I'll be ever so grateful to human ingenuity for developing the agricultural technologies and practices that will allow us to overstack the dining room table and kitchen counters to the point of breaking. And again, I don't see how God has to fit into the entire equation.
In fact, I really appreciate no longer having the burden of imagining an eternal, petty judge looking down upon me and evaluating every move I make and every thought I have. I'm grateful most of all to myself for now being able to look upon the world as it truly is, warts and all, and find it a more beautiful and wondrous place than could ever be painted by pontiffs and preachers.
We, as a species, have enough holidays which we can use to thank God for whatever we want to thank him for, if we are so inclined. I'd just like to take this day to appreciate the good things in my life for their own sake, and nothing more. Yeah, the argument can be made that God makes all these things possible, but that's presupposing God exists. Give me a preponderance of empirical, independently verifiable proof of a supreme being who has cause over our lives, and then we can talk.
In the mean time, as for me and my house, we'll appreciate the people around us and the tangible and intangible things we can give each other: a smile, a hug, another dollop of mashed potatoes and gravy, unconditional love, etc.
What it has become.
Let's face it: Thanksgiving, like New Year's, is a more or less secular holiday in this nation of ours, despite the religious rhetoric contained in the various presidential proclamations. When we talk about Thanksgiving among our friends, relatives and co-workers, what do we really communicate?
- Travel to see family, sometimes family that is geographically distant (usually for reasons of another kind of distance)
- Having to deal with family you are obligated to see on such a holiday, but would otherwise ignore (see the preceding bullet point)
- A big ass feast involving mass quantities of poultry and starch (how many of us call it "Turkey Day?")
- And, most importantly, it is the starting gun for western capitalism's High Holy Days, the Christmas Shopping Season.
If we can openly acknowledge - and, more importantly, accept - these truths about Thanksgiving, it will be much easier for us as a people to start making it something more, again. Something about being thankful.
Not thankful for some non-existent uber-daddy in the sky. But rather something more important. More here and now. Something we can reach out, touch, know is there and let it know how much we care.
Let's be thankful for each other.